超乎想象的意识自由

《灵魂永生》附录ESP课（上）

（1971年1月12日星期二）

（本次课的第一部分涉及到班上一位同学，她不愿深入观察自己的内心。）

她非常恰当地代表了班上每个人在某种程度上都有的感觉，涉及到你们的“内我”……她以一种夸张的方式展示她的感觉以便让你们看到，因此当她说话时，她不只在替自己说话，也在替这里的每个人说话，包括鲁柏在内。

（对着这位同学说：）你的确为本班做了一件很有意义的事，但我希望你能有所改变。因为当你开始向内探寻时，你将为别人树立一个很好的榜样，而你也应该这样做。

（休息期间，珍读了一份有关诺斯替教派 Gnositicism 资料的摘要;随后大家开始讨论上周ESP课上赛斯关于原子与分子脉动本质的介绍。而这又带来了对所谓飞碟现象的可能来源的关注。）

注意一点：在某些方面，这些脉动代表了在你们的某些飞碟事件里所发生的事，因为你们并没有遭遇像自认为看到的那种交通工具。我现在说的只是某些案例，也就是有来自其他实相的访客时。

真相是：你们有一个想要彼此交换伪装实相的打算。进入你们这个层面的生物无法以他们的原形出现在其中。由于他们的原子结构跟你们的不一样，为了使接触成为可能，扭曲就必然发生。因而，你们碰到的就是一套特定的感官数据，然后你们试着去理解发生了什么事，但是你看，感官数据就意味着这事件已经在某种程度上被扭曲了。你们眼中的具体交通工具正是你们对实际所发生事件的诠释。

要知道，我们那位坐在后座的朋友（指保罗）若在另一个实相面向出现时，也一样会被看成是一个“不明飞行物”（UFO）而吓到那儿的居民。你们忘了意识才是唯一真正的交通工具。没有任何一部分意识被禁锢在你们之内，在不同的面向中它物化为不同的形态。我之所以用“物化”这个词是因为你们能听懂，但由于它预设了一种“物质性显现”的倾向，因而是扭曲的。但如你们所知，所有实相都不是实质的。

比方说，从理论上讲，你们每个人都可以分散一点意识到房间中任何一件物体上，并且成为那件东西的一部分——或者也可以飞离身体进入太空——但都不会脱离你的身份感。在你们看来这太不实际了，但你们许多人正以这样的方式在睡眠中恢复精力。意识就其天性而言本就肩负感知的重任。这里指的是你们惯常所认为的那种意识。从你们的角度看，你们无法想象意识不具备感知能力的样子，但没有你们所定义的“感知”，意识也能生机盎然。这句话的后半部分很重要。

（对Art 0.说:）我坐在那边的亲爱的科学家朋友，原子与分子，尽管在你看来可能显得很微小，但它们也承载着其意识与责任的重担。然而，意识的某一部分却能快活地以一种不受本性支配的方式去感知；它能以嬉戏似地去感知，将感知作为自身存在的创造性的面向，而无需担负责任。从某种角度说，甚至你周围的空气也带着它愉悦的意识欢快地歌唱。它从不知道竟还有那种经常压迫你们的意识的负担。（对大家说：）用你们的话说，你们这么怕死，以致于哪怕一秒种也不敢关掉你们的意识，因为你们怕如果真把它关了，说真的，谁会来再把它打开呢？

（Art 0.问：“这种意识的分散，是整个存有都参与呢？还是只有我们现在所知道的那个部分？”）

这就是星系形成的方式。也是宇宙扩展的方式，更是“存有”形成的方式。这就是答案。请君细品！

我很高兴今晚大家都在认真思考，这也正是我希望你们去做的事情。如果不去吸收、消化，把观念变成自己的，仅观念本身是没有现实意义的。把观念当朋友或敌人，战也好，爱也行，总之要去运用和体验它们，不仅要用你的知性，更要用你的感受。

ESP CLASS SESSION:

TUESDAY, JANUARY 12,1971

（The first part of the session concerned a class member and her reluctance to look deeper within herself）

Very nicely in class, she personifies the feelings that each of you have to some degree, involving your inner self.... She shows her feelings in an exaggerated fashion for you to look at, and so when she speaks it is not only for herself but for everyone in this room, including Ruburt.

（To the member）: You have, indeed, been performing a useful service in class, but I expect to see it changed. For when you begin to look within yourself you will set the others a fine example, and so you shall.

（During break Jane read excerpts from some material concerning Gnosticism. This was followed by a discussion of the data Seth introduced in last week’s class session, concerning the pulsating nature of atoms and molecules— and this in turn led to the consideration of possible origins for the so-called flying saucer phenomena.）

One small note: In some respects these pulsations represent what happens in some of your flying saucer incidents, for you do not have a vehicle such as the one you think you perceive. I am speaking of only certain cases, where you have visitors from other realities.

What happens is that you have an attempt to exchange camouflage realities. The beings entering your plane cannot appear within it as themselves. Since their atomic structure is not the same as yours, distortions must occur in order to make any contact possible. Thus you are greeted with a certain set of sense data. You then try to figure out what is happening but the sense data, you see, means that the event is already distorted to some degree. The physical vehicles that are often perceived are your interpretation of the event that is actually occurring.

Our friend back here （Paul W.） could well appear, you see, as a UFO in another aspect of reality, and frighten the inhabitants. You forget that consciousness is the only true vehicle. No part of your consciousness is imprisoned within you. It materializes in one aspect or another. I use the word “materializes” because it makes sense to you, but it is distortive since it predisposes an appearance within matter. Yet all realities, as you know, are not physical.

It is theoretically possible, for example, for any of you to disperse your consciousness and become a part of any object in the room —or to fly apart, to disperse yourself out into space —without leaving your sense of identity. This is not practical in your terms, yet many of you do it to gain refreshment while you are sleeping. Consciousness by its very characteristics carries the burden of perception. This is the kind of consciousness you are used to thinking of. You cannot imagine it without perception in your terms; and yet consciousness can be vital and alive without your idea of perception. The last part of that sentence is important.

（To Art 0.） Now, my dear scientific friend over there: Atoms and molecules, minute as they may appear to you, also carry their burden of consciousness and responsibility. Yet there is a portion of consciousness that can joyfully perceive in a manner that is not dictated by its nature; it can playfully perceive as a creative aspect of its being, without responsibility. In one manner of speaking the very air about you sings with its own joyful consciousness. It does not know the same kind of burden of consciousness that often oppresses you. （Speaking generally）: You are so frightened of death, in your terms, that you dare not turn your consciousness off for one second; for you fear that if you do, indeed, who will be there to turn it back on again?

（Art O.: “Is the whole entity involved in this dispersion of consciousness, or just the portion of it we know now? ”）

It is the way that galaxies form. It is the way that the universe expands, and it is the way that entities form. Now, that is your answer. Chew that one over for a while.

I am pleased because you are thinking this evening, all of you — that is what I want you to do. Ideas have no reality unless you make them your own. Make friends or enemies of them. Fight with them or love them but use and experience them, not only with your intellect but with your feelings.

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