何谓“根治”？｜赛斯智语(二则)

全我试图解决一个特定的问题。在这样做的过程中，可能会导致身体上的困难。身体上的困难是为了提醒人格背后的内在问题。当内在问题被解决了，困难也将迎刃而解。

The self tries to solve a particular problem. In so doing, it may end up with a physical difficulty. The physical difficulty is meant to remind the personality of the inner problem behind it. The difficulty will be cleared up when the inner problem is.

现在，反之，如果用一种药物来掩盖小病小痛，或者用你们的话来说，去治愈它，治疗它，摆脱它，那么内我就会陷入窘境，因为它知道尽管症状已经消失了，但问题还没有解决。现在，用于治疗身体的药物，在很多情况下可能会掩盖问题，而且使身心都变得混乱。因此，必须生出另一种微恙，它将象征性地，而且相当实际地，在你们的实相中将那个问题显化。这样，病人就会得另一种病。

Now, if, instead, a drug is used to camouflage the ailment, or in your terms, to heal it, to cure it, to get rid of it, the inner self is in a quandary, for it knows the problem has not been solved though the symptom has disappeared. The drug used to cure the body may now, may, in many instances, obscure the problem, and confuse both the body and the mind. Another ailment must be taken, therefore, that will symbolically, and quite practically, materialize the problem in your reality. So the patient will get another ailment.

如果这种病也被药物掩盖或治愈了，不管可能是什么药，那么内我都会进一步陷入困境，它将继续尝试将问题显化，以便解决它。在这种情况下，生命体的身、心、灵各部分之间的交流可能会变得模糊。

If this ailment is also obscured, or cured, through the drug, whatever it may be, then the inner self is in a further quandary, and it will continue to try to materialize the problem so that it can be solved. The communication between the mental, psychic, and physical portions of the being can, in such instances, become obscured.

好，但这并不总是适用的：对于一个有严重困难的人，如果他相信医生的疗效，就可能会获得一种特效药，而且因为相信这个药，当症状完全消失时，他会确信内在健康的事实，因此感到足够安全来解决他的内在问题。然而，在这种情况下，他有效地利用了这种药物来治疗他的身心，但起作用的并不是药物。

Now, that does not always apply: for someone with a severe difficulty, believing in the effectiveness of your doctors, may be given a wonder drug, and believe in it so that when the symptoms are completely annihilated, he is convinced of the fact of an inner health, and therefore feels secure enough to solve his inner problem. In such a case, however, he has effectively used the drug to heal his mind and his body. The drug has not done it.

这并不意味着你不能利用这些药物。它只意味着，当你这样做的时候，你是在一个实相的框架内运作，在某种程度上，这个框架仍然把你和你自己存在的实相分开了。

This does not mean that you cannot take advantage of such drugs. It does mean that when you do, you are operating within a framework of reality that still, to some extent, divides you from the reality of your own being.

——摘译自赛斯录音选集

当你使用诸如“关节炎”之类的术语时，你是在使用一种信念系统，在这个系统中，人们给各种精神状态起了名字，将其外化了。当你相信这个系统时，你可以从中找到一些帮助，但它是暂时的，而不是永久的，并且会把你进一步束缚在一个限制性的系统里。在任何疾病中确实会发生某些化学变化，那是从精神上产生的。有时你可以从身体上改变这种不平衡，并获得缓解，但另一组症状将会出现——不管是生理，还是非生理上的。改变信念会自动纠正这个系统中的任何不平衡。

When you use terms like arthritis you are using a belief system where names are given to states of mind, exteriorized. While you believe in the system you can find some help in it, but it is temporary, not permanent, and further binds you to a limiting system. Certain chemical changes do occur in any dis-ease. They are mentally produced. You can physically alter the imbalance sometimes, and gain relief, but another set of symptoms, physical or not, will materialize. Changing beliefs will automatically correct any imbalance in the system.

——摘译自赛斯《私人课》第二册

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