你所见之物只是你自己的意念建构

摘自《灵魂永生》附录1970年6月23日的ESP课

在任何时候，如果你们想要有组织构造，就会有组织构造。你们构建了自己的存在。不管在任何时候，你们所选定的实相里都包含了一切所需的组织构造。

在这个实相里，你们很巧妙地强调了所有能将你们联结在一起的共同点，并把它们做成一种模式，同时又很巧妙地忽略了所有的不同之处。从一个广大的感知领域中，你们选择将自己的注意力集中于某些特定的范围，而对其他范围完全视而不见，于是，就这个小小的范围而言，你们达成了一项完美的协议。在你们感知范围之外的广大区域，对你们来说完全不造成任何困扰，你们也不会追问有关问题。但它确实存在。

我前面曾经说过：如果你们能将注意力放在相异之处，仅仅是注意那些你们实际上可以感知却没去感知的地方，那么你们就会惊叹，人类竟然可以形成任何关于有序实相的概念。（这时候替赛斯说话的珍，看向玛利和阿尔特两个人所坐的沙发椅。）我现在目光注视的是在你们两人中间的位置。当别人看到我们的朋友坐在这张漂亮的蓝沙发上时，他们所看到的是一幅真正井然有序的画面：画中一位坐这边（用手指一指），一位坐那边，中间是空当。这画面是均衡的，看起来完美而有组织性。

但是，在这两位朋友之间的空当并非就是“空”的。你们之所以会认为它是“空”的，是因为感知不到那里有什么。这幅画面看起来非常有组织性。但是，你们一旦意识到这幅画面并不完整时，便会滋生新的疑问，而关于“完美组构”的旧观念就被打破了。

你们自己也知道，你们看不见房间里到处游动的原子与分子，也看不见那些原子和分子充满了这两位朋友之间的空间，更看不见存在于两人中间的力场。那张沙发的作用是当他们坐在上面时将他们联系在一起，可是，他们所坐的东西究竟是什么？空无被你们看作了实有。

如果没有你们那种特有的身体感官，你们不会感知到那张沙发是实体。感知机制与你们不同的意识，察觉不到我们现在已出了名的蓝沙发。你形成了构造。你的思想感知到构造。你使构造生效，而且的确创造了它。

（一位同学问：“我们全都创造出了同一个组织构造，看到了同一张沙发吗？”）

（对着玛利和阿尔特说）毫无疑问，你们两位大致上都同意自己是坐在一张沙发上。但是你俩眼中的沙发并不是同一张沙发。你们只能感知到自己的意念建构，而看不见别人的。通过心电感应，你们转换自己的意念，使之与你所了解的别人的想法一致。于是你们都承认这里有一张沙发。诚然，在你们的物质系统里，这张沙发的确是一个可以度量的东西。我知道必然会有人接着追问，拿把尺来量一量这张沙发，然后告诉我这张沙发有多长：你怎么能说大家所见的不是同一张沙发呢？

但是，在你们的物质系统中，工具本身就是扭曲失真的，所以，它们当然会符合所测量的东西。它们没有理由不如此。心电感应让你们都同意物体的位置和它们的尺寸。

你们在原子与分子的利用上有一套奇怪的方式。你们把自己的意念移置到它们上面。你们以一套特有的方式感知它们。也难怪你们，我在人间的时候也一样，这其中自有它的道理。但真相是物质并非实体，除非你们相信它是，而组织构造是生于内而成于外的东西，而不是由外面移置给你的。你形成了你所知的实相，即使桌子能支撑你的手臂，让你靠在上面写写画画，我仍然要告诉你它不是实体。

只要你能在桌上写字，这个问题你知不知道都无所谓。只要你能坐在这张蓝沙发上，这个问题你了不了解也没什么关系。但是，一旦你离开了这个物质系统，一旦肉体的感知不再是定则时，你就必须学习新的基本假设。

Now: If you want organization then you shall have it -- at any time. You structure your own existence, and you choose those realities that have exactly as much organization as you need at any given time.

In this reality, you very nicely emphasize all the similarities which bind you together; you make a pattern of them, and you very nicely ignore all the dissimilarities. Out of a vast field of perception, you choose to focus your attention upon certain specific areas and to ignore all others, and so there is perfect agreement among you as far as this small area is concerned. The vastness that you do not perceive does not bother you at all, and you do not ask questions about it. And yet it exists.

I have said this before: If you were able to focus your attention upon the dissimilarities, merely those that you can perceive but do not, then you would be amazed that mankind can form any idea of an organized reality. （As Seth, Jane looked at the couch, where Mary and Art were sitting.） I look now between the two of you. When the others look at our friends here on the fancy blue couch, they see a picture of true organization. There is an individual there （pointing）, and an individual there, with space between. The picture is equalized. It appears perfect and organized.

However, the space between our two friends is not vacant. You think of it as vacant because you do not perceive what is there. The picture appears to be very organized. As soon as you realize that the picture is not complete, however, then you must begin to ask new questions, and the old idea of the perfect organization is gone.

Now: As you know, you do not perceive the atoms and molecules that swim about the room, nor those that fill the space between our two friends, nor the forces -- the field forces --that exist. The couch serves to unite them since they sit upon it. And what do they sit upon? Emptiness that you perceive as solidity.

Now without your particular physical senses you would not perceive the couch as solid. Consciousness that has different perceptive mechanisms than your own is unaware of our now famous blue couch. You make the organization. Your thoughts perceive an organization. You enforce the organization, and indeed create it.

（Question from a class member: “Do we all create the same organization and see the same couch? ”

（To Mary and Art）: You each generally agree. I am sure, that you sit upon a couch. You do not perceive the same couch. You only perceive your own idea constructions. You cannot see those of another. Telepathically, you transpose your ideas in line with what you know of the other person’s thinking. You agree that the couch is here. Now it is true that within your physical system -- for I know this will come next --you can measure your couch. I expect at any moment that someone will get a ruler and measure it, and then say to me that the couch is so long: How can I say it is not one couch?

However, within your physical system the instruments themselves are distorted, and of course they will agree with what they measure. There is no reason why they should not. Telepathically you all agree on the placement of objects, and their dimensions.

Now: You use atoms and molecules in a strange way. You transpose your ideas upon them. You perceive them in a certain fashion. I am not blaming you. I have done it too. in my time, and there is good reason for it. But the fact is that physical matter is not solid except when you believe that it is, and that organization is transposed from within upon the without. It is not transposed form the without upon you. You form the reality that you know, and even though the table holds up your arms and you may lean upon it and write, I still tell you that the table is not solid.

This makes little difference as long as you can write upon it. It makes little difference as long as you can sit upon your blue couch. But when you leave your physical system and when physical perception is no longer the rule, then you must learn new root assumptions.

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