让自由响彻生命! | 2019新春特辑（下）

“Exuberant ideas of FREEDOM, spontaneity and joy automatically collect others of their kind.”  (Nature of Personal Reality, Sess. 616)

那些洋溢着自由、喜悦与自发性的念头，会自动吸引同类的念头。(《个人实相的本质》第616节)

“To some extent, the feeling of grace is your emotional recognition of the nece，”ssity, purpose and FREEDOM, the innate appreciation, of your rightness and your place in existence.”  (Nature of Personal Reality, Sess. 637)

在某种程度上，受恩宠的感觉是你对自己存在的正当性及地位的一种情感上的认可和与生俱来的欣赏——认可并欣赏其必要性、目的和自由。(《个人实相的本质》第637节)

“You do not need drugs, hypnotism, or even meditation. You only need to allow and direct the FREEDOM of your conscious mind.”  (Nature of Personal Reality, Sess. 640)

你不需要药物、催眠，甚至冥想。你只需要允许并引导你意识心的自由。(《个人实相的本质》第640节)

“Your free will allows for the FREEDOM of any belief, including one that says you are unworthy, with no right to your existence.”  (Nature of Personal Reality, Sess. 648)

你的自由意志允许任何信念的自由，包括那些说你“没有价值”、“没有生存权利”的信念。(《个人实相的本质》第648节)

"In order for consciousness to develop in your terms, there must be FREEDOM for the exploration of all ideas individually and en masse. Each of you are living entities, growing toward your own development.”  (Nature of Personal Reality, Ch. 12)

用你们的话说，为了让意识得以发展，无论个人还是集体，都必须有自由去探索所有的思想。你们每个人都是有活生生的存有，朝着你们自己的发展而成长。(《个人实相的本质》第12章)

“Since feeling is so often the cohesive with which mind builds, it is feeling itself which must be changed if you would find FREEDOM from your particular plane of existence at your particular time.”  (Early Sessions, Book 1, Sess. 13)

因为“感觉”常常是心智赖以建构的粘着剂，如果你想在特定的时间、特定的存在层面上找到自由，感觉本身就必须被改变。(《早期课》第一册，第13节)

“First of all, love always involves freedom. If a man says he loves you and yet denies you your freedom, then you often hate him. Yet because of his words you do not feel justified in the emotion. This sort of emotional tangle itself can lead to continued entanglements through various lives.” （Seth Speaks, Sess. 550）

首先，爱总是涉及自由。如果一个男人说他爱你，却不给你自由，那么你往往会恨他。然而，因为他说的话，你又觉得没有理由去恨他。这种情感纠葛本身就能导致多生多世的持续纠缠。（《灵魂永生》第550节）

“You can realize that you have cowered before contradictory beliefs for years, rise up in anger against them, and quite literally begin a new life of FREEDOM.” (Nature of Personal Reality, Sess. 642 )

你会意识到，多年来你一直在矛盾的信念下龟缩不前，那么在愤怒中你就会奋起反抗那些信念，而真正开始一个自由的新生活。(《个人实相的本质》第642节)

“Within the basic framework of the body chosen before physical birth, the individual has full FREEDOM to create a perfectly healthy functioning form. The form is, however, a mirror of beliefs, and will accurately materialize in flesh those ideas held by the conscious mind.” (Nature of Personal Reality, Sess. 626)

在出生之前就选定的身体的基本框架内，一个人有充分的自由去创造一个完全健康且功能无碍的形体。然而，形体是信念的一面镜子，它将准确地将意识心所抱持的那些思想在肉身中具体化。(《个人实相的本质》第626节)

“All excursions into outer reality come as the psyche attempts to reproduce in any given ‘exterior’ world the inner FREEDOM of its being.” (“Unknown” Reality, Vol. 2, Sess. 713)

当心灵试图在任何既定的‘外部’世界里重现其存在的内在自由时，所有进入外在实相的旅行就出现了。(《未知的实相》卷二，第713节)

“The soul or entity has complete FREEDOM of expression. It changes its form to suit its expression, and it forms environments like stage settings, and worlds to suit its purposes. Each setting brings forth new developments.”  (Seth Speaks, Sess. 522)

灵魂或存有具有完全的表达自由。它改变形相以适应其表达，它形成环境就像布置舞台一样，它形成各种世界以适应其目的。每一个布景都带来新的发展。(《灵魂永生》第522节)

“Theories of probabilities will be seen as practical, workable, psychological facts, giving leeway and FREEDOM to the individual, who will no longer feel at the mercy of external events—but will realize instead that he is their initiator.”  (“Unknown” Reality, Vol. 2, Sess. 742)

可能性的理论将被视为实用的、可行的、心理的事实，它给个人留出了余地和自由。个人不会再觉得受外在事件的摆布——而是会意识到他是事件的发起者。(《未知的实相》卷二，第742节)

“Consciousness, to be fully free, had to be endowed with unpredictability. All That Is had to surprise himself, itself, herself, constantly, through freely granting itself its own FREEDOM. This basic unpredictability then follows through on all levels of consciousness and being.”  (“Unknown” Reality, Vol. 1, Sess. 681)

意识若要完全自由的话，必须被赋予不可预测性。“一切万有”必须通过自由地给予自己自由来不断令他自己、它自己、她自己感到惊奇。那么，这基本的不可预测性贯穿于意识和存在的所有层面。(《未知的实相》卷一，第681节)

"Now, my words will not, I hope, be used to begin a new dogma. My dogma is the FREEDOM of the individual. My dogma is the sacrilegious one—that each of you is a good individual.”  (“Unknown” Reality, Vol. 2, Appendix 18)

现在，我希望我的话不会被用来开创一种新的教义。我的教义就是个人的自由。我的教义是亵渎神明的——那就是你们每个人都是好人。(《未知的实相》卷二，附录18)

“In the next century, the inner nature of man, with these developments, will free itself from many constraints that have bound it. A new era will indeed begin—not a heaven on earth, but a far more sane and just world, in which man is far more aware of his relationship with his planet and of his FREEDOM within time.”  (Seth Speaks, Sess. 586)

随着这些发展，人的内在本性在下个世纪将摆脱束缚它的诸多限制。一个新时代真的要开始了——并非一个人间天堂，而是一个远为健全、公正的世界。在这个世界里，人将更清楚他与这个星球的关系，以及他在时间之内的自由。(《灵魂永生》第586节)