旁观自己，以梦为师——“说法者”（五）

摘自《灵魂永生》第十七章  
可能性，善恶的本质，以及宗教象征

“说法者”的目的就是要帮助你了解并关联多维度的存在，同时尽可能地将之带到有意识的层面上来。只有学着去感觉、体会或直觉地感知自己经验的深度，你才能对“一切万有”的本质略见一斑。当你更加觉察意识如何在日常生活中运作时，你便能学会观察它，看它如何运作于其他不太熟悉的领域。种种可能的实相世界对你来说只是有可能存在，因为你对它们无所知觉。

意识的这些阶段都是你自身实相的一部分，认识它们至关重要。你可以学习“换档”，旁观自己的经验，从更好的角度去检视你的经验。你可以准备好问题或困难，暗示自己在睡眠状态里解决它们。你可以暗示自己与远方的朋友谈话，或传递你也许无法用语言传达的重要信息。比方说，你们可以在实相的另一层面达成和解，尽管在实相的这一层面做不到。

你可以引导身体的疗愈，告诉自己，在睡眠意识的另一个层面你可以完成此事，你也可以向一位“说法者”求援，请他给你一些保持健康所必须的心理指导。如果你有清楚的特定目标，而且相当确信它们是有益的，那么不妨暗示它们在梦中发生，因为梦本身会促进它们在现实中实现。

其实你正无意识地做许多这样的事。这么说吧，你常常回溯过往，去“重新经历”一个特定事件以获得不同的结局，或者改口说些你希望自己当时说出口的话。在一种意识状态里学到的知识能在其它意识状态中帮助你。在轻度的出神状态里，如果你提问，就会得知梦中象征的意义。然后你可以把这些象征用作适合你个人的暗示方法。好比说，如果你发现在某个梦里，喷泉代表恢复活力，那么当你疲惫或沮丧时，就想想喷泉。当然，在另一个实相层面，你将会创造出一个喷泉。

在睡眠最受保护的区域里，你处理的都是纯粹感觉或认知的经验，与文字或影像毫不相干。我说过，这些经验后来转译为梦，被迫回到意识中较熟悉物质信息的区域。在此发生了一个伟大的创造性合成，一个伟大的创造性变化，在其中创造出的任何一个梦中影像，对“自己”的各个不同层面都有意义——在某一层面代表你曾实践过的一个真理，而在其它各层面代表这真理在各种问题或经验领域中的更具体应用。因此，当象征由单一变得多样时会发生质变，而“意识心”可能只感知到纷繁芜杂的梦影，因为内在的组织性和统一性有一部分隐藏于意识的其它区域，那是理智的头脑无从追随的。

但是，无意识和潜意识区域对这些信息比自我更加觉察，因为一般来说，自我收到的只是梦中信息的一点点残渣。因此，“说法者”可能以历史人物的形象出现在梦中，或是先知，或是信赖的挚友，以及任何以你印象深刻的形象作伪装的特定人物。

但是，在初始的经验里，说法者的真正本质显而易见。梦的创造和客观生活的创造一样复杂，需要经久的努力。所不同的只是这两个世界存在的方式。

The purpose of the Speakers is to help you correlate and understand this multidimensional existence, and to bring as much as possible of it to your conscious attention. Only by learning to feel, or sense, or intuitively perceive the depths of your own experience can you glimpse the nature of All That Is. By becoming more aware of your consciousness as it operates in physical life, you can learn to watch it as it manipulates through these other less familiar areas. Probable realities are only probable to you because you are not aware of them.

These stages of consciousness are all a part of your own reality. A knowledge of them can be most useful. You can learn to “shift gears, stand aside from your own experience, and examine it with much better perspective. You can prepare questions or problems, suggesting that they be solved for you in the sleep state. You can suggest that you will speak with distant friends, or convey important messages that you cannot convey verbally, perhaps. You can bring about reconciliations, for example, at another layer of reality though you cannot do so in this one.

You can direct the healing of your body, telling yourself that this will be accomplished by you at one of the other levels of sleep consciousness, and you may ask for the aid of a Speaker to give you any necessary psychological guidance that is needed to maintain health. If you have particular conscious goals and if you are reasonably certain that they are beneficial ones, then you can suggest dreams in which they occur, for the dreams themselves will hasten their physical reality.

Now unconsciously you do many of these things. You often go back in time, so to speak, and “relive” a particular event so that it has a different ending, or say things that you wish you had said. A knowledge of one state of consciousness can help you in other states. In a light trance the meaning of dream symbols will be given if you ask for them. The symbols may then be used as methods of suggestion that will be tailored for you personally. If you discover, say, that a fountain in a dream represents refreshment, then when you are tired or depressed, think of a fountain. In another layer of reality, of course, you will be creating one.

In the most protected areas of sleep you are dealing with experience that is pure feeling or knowing, and disconnected from both words or images. As mentioned, these experiences are translated into dreams later, necessitating a return to areas of consciousness more familiar with physical data. Here a great creative synthesis and a great creative diversification takes place, in which any given dream image has meaning to various layers of the self—on one level representing a truth you have lived and on other levels representing this truth as it is more specifically applied to various areas of experience or problems. There will be a metamorphosis, therefore, of one symbol turning into many, and the conscious mind may only perceive a chaos of various dream images, because the inner organization and unity is partially hidden in the other areas of consciousness through which the reasoning mind cannot follow.

The unconscious and subconscious areas, however, are aware of much more of this information than the ego, for it receives only the minute residue of dream material as a rule. The Speakers therefore may appear within dreams as historical characters, as prophets, as trusted old friends, or in whatever guise will impress the particular personality.

In the original experience, however, the true nature of the Speaker is apparent. The production of dreams is as “sophisticated ”an endeavor as is the production of the objective life of a given individual. It is simply living on different terms.

编译：   /Laujenny婷    美编：周周

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