改变过去，创造未来

摘自《灵魂永生》第十六章  
可能性系统，人和神

一件事可以由不只一个可能的自己来实现，你也会与某些可能的自己更相像一些。由于你涉身于这样一个复杂的“心理完形”中，也由于先前提到的真实存在的心灵联系，你多多少少可以利用你人格的这些其他可能的部分，利用他们的才能与知识。

这种心灵联系造成了持续不断的“渗漏”。不过，一旦你觉知到可能的系统，你也将学会对某些冲动变得警觉，我在这里且称之为“善意的侵入性冲动”。这种冲动会看似与你目前的兴趣及活动扯不上关系；说它有“侵入性”，就是因为这种冲动会迅速进入意识，带着一种陌生感，好像不属于自己似的。这种事常常能带来各种线索，比如说，也许你对音乐一窍不通，而在某个午后，俗务缠身的你突然有一种想买一把小提琴的冲动。

这样一种冲动可能表示你本体的另一个可能部分有演奏小提琴的天赋。我并不是说要你跑出去买一把小提琴，不过你可以在可能的合理范围内将这一冲动付诸行动——去租一把小提琴，或只是熟悉一下小提琴协奏曲等等。

要知道,如果这冲动来自一个可能的自己，你会更快学会这种乐器。不用说，可能的自己既存在于你的“将来”，也存在于你的过去。沉缅于过去的痛苦实乃下下策，因为一部分可能的自己或许仍在那段过去里挣扎。将注意力集中于过去的痛苦会造成更多的“渗漏”和负面认同，因为那个“过去”就是孕育了你和可能的你的一个“共同背景”。

老是想着可能发生的疾病或灾祸也同样是下策，因为你在织造本可避免的负面可能性之网。理论上讲，你可以改变你所知的“自己的过去”，因为与可能性一样，时间也不是什么与你分开的东西。

过去以多种方式存在着，而你只经历了其中一个。现在，通过在你心中改变过去，你不仅能改变它的性质，还能改变它对你及他人的影响。

假设曾经有件事令你非常困扰。那么就在你心中想象它被一件更有益的事所取代，而不是简单地抹掉它。这个想象必须栩栩如生，情绪上要有真实的感受，而且要反复观想。这并非自欺欺人。你选择去想象的事将自动成为一个可能事件，它确实发生了，虽然它不是你曾在那“既定的可能过去”选择去感知的事件。

如果过程正确，你的念头也会以心电感应的方式影响那些与原事件有关的人，虽然他们有权选择接不接受你的这个新版本。

这不是一本谈技巧的书，因此我暂不深究方法，只是在这儿提一提。不过，请记住，以一种最合理的方式，许多没有在物质层面上感知或经历的事件与实际感知或经历的事件一样有效，而在看不见的心理环境里也一样真实不虚。

因此，用你们的话来说，你现在就在为将来无数的可能事件打基础。你所产生的思想情感，以及你习惯性接收的思想情感会塑造一种模式，从而让你由那些可能的未来中选择某些事件，将之变成你未来的实际经验。

因为各个“可能的自己”之间彼此有“渗漏”和关联，调准到“未来事件”对你而言是可能的。假设有一件不幸的事，如果你沿着现在的道路走下去就会碰上。好比说你梦到了那个事，它可能让你如此害怕，以至于你避免了它而没去经历它。如果是这样的话，这个梦就是一个确实经历了此事的可能的自己所发出的信息。

那么，一个孩子也能在梦里收到由可能的未来自己发出的信息，信息的性质甚至能完全改变他的人生。完整的本体存在于当下，所有的划分只是幻觉，因此一个可能的自己能对另一个伸出援手，而通过这些内在的沟通，以你们的说法，你们各个可能的自己就“开始”了解其本体的性质。

于是，这把我们引向其它的探险，那也许牵涉到整个文明，因为正如个人有可能的命运一样，一个文明、国家或有居民的行星系统也有可能的命运。你们所认识的历史上的地球曾经以很多不同的方式发展，有一个深深的无意识的连接，它统合了所有这些示现。

甚至原子和分子也以自己的方式保留了一种知识——它们知晓自己历经的种种形式，因此，组成任何一个文明的个人，在内心深处也都留存着这个民族在其它实相层面所经历的尝试与努力，成功与失败的内在知识。

在某些可能的实相世界，你们熟知的基督教并未盛行。有些实相世界里的男性并未当家作主。在其它一些实相世界，物体的构成遵循着截然不同的路线。可以说，其实所有的可能性就在你四周的空气里，我在尽量如实描述，但我也必须用你们基本熟悉的观念来解释。某种程度上讲，“真理”必须通过你自己概念模式的过滤，你才会完全理解它。

我只想说：你是被各种影响和事件所包围的。有些是你能在三维实相世界中感知的，你把它们当作真实，却并不知道它们只是其它事件的一部分。在你视线不及之处，你以为实相世界也终止了，所以我再说一次，当你无事时，你必须训练自己在事与事之间、物与物之间进行检视，并且向内看自己。密切注意那些看似没道理的事，因为它们往往是更大的无形事件的线索。

One event can be actualized by more than one probable self, however, and you will resemble some probable selves more than others. Because you are involved in an intricate psychological gestalt such as this, and because the connections mentioned earlier do exist, you can avail yourself to some extent of abilities and knowledge possessed by these other probable portions of your personality.

The connections make for quite constant “bleed- throughs.” Once you are aware of the probable system, however, you will also learn to become alert to what I will here call “benign intrusive impulses.’ Such impulses would seem to be disconnected from your own current interests or activities; intrusive in that they come quickly into consciousness, with a sense of strangeness as if they are not your own. These can often offer clues of various kinds. You may know absolutely nothing about music, for example, and one afternoon while in the middle of some mundane activity be struck by a sudden impulse to buy a violin.

Such an impulse could be an indication that another probable portion of your identity is gifted with that instrument. I am not telling you to run off and buy one, but you could however act on the impulse as far as is reasonably possible — renting a violin, simply acquainting yourself with violin concerti, etc.

You would learn the instrument far quicker, you see, if the impulse was originating with a probable self. It goes without saying then that probable selves exist in your ‘‘future” as well as your past. It is very poor policy to dwell negatively on unpleasant aspects of the past that you know, because some portions of the probable self may still be involved in that past. The concentration can allow greater bleed-through and adverse identification, because that part will be one background that you have in common with any probable selves who sprang from that particular source.

To dwell upon the possibility of illness or disaster is equally poor policy, for you set up negative webs of probabilities that need not occur. You can theoretically alter your own past as you have known it, for time is no more something divorced from you than probabilities are.

The past existed in multitudinous ways. You only experienced one probable past. By changing this past in your mind, now, in your present, you can change not only its nature but its effect, and not only upon yourself but upon others.

Pretend a particular event happened that greatly disturbed you. In your mind imagine it not simply wiped out, but replaced by another event of more beneficial nature. Now this must be done with great vividness and emotional validity, and many times. It is not a self-deception. The event that you choose will automatically be a probable event, which did in fact happen, though it is not the event you chose to perceive in your given probable past.

Telepathically, if the process is done correctly, your idea will also affect any people who were connected with the original event, though they can choose to reject as well as accept your version.

This is not a book on techniques, so I will not go into this particular method deeply, but merely mention it here. Remember, however, that in a most legitimate way many events that are not physically perceived or experienced are as valid as those that are, and are as real within your own invisible psychological environment.

There are in your terms, then, unlimited probable future events for which you are now setting ground works. The nature of the thoughts and feelings you originate and those that you habitually or characteristically receive set a pattern, so you will choose from those probable futures those events that will physically become your experience. 

Because there are bleed-throughs and interconnections, it is possible for you to time into a “future event.” say of an unfortunate nature, an event for which you are headed if you continue on your present course. A dream about it, for instance, may so frighten you that you avoid the event and do not experience it. If so, such a dream is a message from a probable self who did experience the event.

So can a child then in a dream receive such communications from a probable future self, of such a nature that its life is completely changed. The entire identity is being now. All divisions are merely illusions, so one probable self can hold out a helping hand to another, and through these inner communications the various probable selves in your terms begin to understand the nature of their identity.

Now this leads to other adventures in which whole civilizations may be involved, for as individuals have their probable destinies, so do civilizations, nations, and inhabited planetary systems. Your historical earth as you know it has developed in many different ways, and there is a deeply unconscious connection that unites all such manifestations.

In their own way, even atoms and molecules retain a knowledge of the forms through which they have passed, and so the individuals that compose any given civilization contain deep within themselves the inner knowledge of experiments and trials, successes and failures, in which the races have also been involved at other levels of reality. 

In some probable realities, Christianity as you know it did not flourish. In some, males did not dominate. In others the makeup of physical matter simply followed different lines. Now all of these probabilities are in the air about you, so to speak, and I describe them as faithfully as I can, but I must relate them with concepts with which you are somewhat familiar. To some extent, then, the“truth”must be sifted through your own conceptual patterns in order for you to comprehend it at all.

Suffice it to say, you are surrounded by other influences and events. Certain of these you perceive in your three- dimensional reality. You accept them as real without realizing that they are only portions of other events. Where your vision fails, you think reality ceases, so again you must train yourselves to look between events, between objects, within yourself when you do not seem to be doing anything. Watch out for events that appear to make no sense, for they are often clues to larger invisible events.

编译： / Laujenny婷    美编：周周

《赛斯说●第131期》

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