一方水土一方人

住在龙卷风地带的人，在他们的头脑和内心中带有一个龙卷风的实相，这成为一种心理上的背景。

他们生活中发生的所有事件，都多多少少被这灾难的可能性所强化。他们觉得任何时候都可能被迫去面对最大的挑战，依赖他们最强的应变能力和最强的自制力，去面对一场耐力的考验。他们利用——或者说经常利用——这样一种心理及物理背景来保持内在的活力特质，因为他们是那种喜欢与挑战对决的人。通常，这种可能性的存在以及人们对它的接纳，的确提供了一种外在的危机情境。无论对个人还是对群体而言，这种危境都是独立性与内在危机的象征。危机从外界被面对了，而当人们处理这外在危局时，也象征性地处理了内在的危机。在某种程度上，那些人依靠这种外在冲突，甚至一辈子都要仰赖一连串程度不同的危机，利用它们达到处理内在危机的目的。

那些幸存的人，不论身处怎样的境况，都感觉被赋予了新生：他们本来可能会丧生，却幸免于难。这同样的危境被其他人用作不想坚持活下去的借口，因此，他们看上去成了外在环境的牺牲品，同时还保住了面子。

People who live in tornado country carry the reality of a tornado in their minds and hearts as a psychological background.

To one extent or another, all of the events of their lives happen punctuated or accented by the possibility of disaster. They feel that at any time they might be caused to face the greatest challenge, to rely upon their strongest resources, their greatest forbearance, and faced by a test of endurance. They use ? or they often use ? such a psychological and physical backdrop to keep those qualities alive within themselves, for they are the kind of people who like to feel pitted against a challenge. Often the existence of probabilities and their acceptance does provide a kind of exterior crisis situation that individually and en masse is a symbol of independence and inner crisis. The crisis is met in the exterior situation, and as the people deal with that situation they symbolically deal with their own inner crises. In a way those people trust such exterior confrontations, and even count upon a series of them, of varying degrees of severity, that can be used throughout a lifetime for such purposes.

Those who survive feel that they have been given a new lease on life, regardless of their circumstances: They could have been killed and were not. Others use the same circumstances as excuses for no longer hanging on to a wish for life, and so it seems that while saving face they fall prey to the exterior circumstances.

——摘自《个人与群体事件的本质》（The individual and nature of mass events）

校译：Laujenny        美编：老王

《赛斯说●第九十四期》

? “赛斯说” （ ）

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? ( ) ，群共享里有赛斯资料中英文版下载。

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