天国的三扇大门

此段摘自《灵魂永生》第十一章“死后选择和过渡机制”

死后，无限的经验之门为你敞开，一切皆有可能。不过根据你的发展程度，有些经验发生的可能性较低。一般来讲有三个主要领域，虽然可能有另辟蹊径的例外和特例。

第一，你可能决定再次投胎转世。第二，你也可能反而决定关注前生，将它作为新经验的素材——就如前面提及的，创造你所知事件的种种变化，按照你的选择来做修正。第三，你或者会完全进入另一个“可能系统”，这与转世投胎颇有区别。这种情况下，你将 “时间连续性”的思维全都抛诸脑后。

有些“人”或人格，比较喜欢那种被“过去、现在、未来”所约束，看起来有逻辑结构的生命系统，这些人通常会选择转世。另一些人天生喜欢以不寻常的直觉方式来体验事件，由联想过程来组织实施。这些“人”会选择一个“可能系统”作为他们下一个努力的主要目标。

有些“人”只是发觉自己不喜欢物质系统，于是就这样和它告别了。不过，这一直要等到所选择的转世轮回全部完成才能做到，因此这种终极选择是留给那些经由转世已经在物质系统中尽情发展了自身能力的人。

有些已结束了转世的人，可能选择再度进入轮回做导师，这种情况下，他对自己更高的本体总有一些认识。还有一种犹豫不决的中间阶段——存在的中间层面；相对来讲是一个休息地带，正是经由这个地带，大部分与死后亲人的沟通才得以发生。活着的人在梦境投射时所拜访的也往往是这个层面。

不过，在选择之前，还有一个自我检讨的时期，在你面前呈现自己全部的“转世历史”。你已经了解你“存有”的本质，而这“存有”的那些比你进步的其他部分会给你指导。

比如，你会注意到自己的其他转世。你与累世相识的人也会有情感上的连结，其中有些情感联系可能会取代你在最近一世中的关系。不过，这个地方也是来自你们系统的人们的会合处。

对迷失方向的人，会给予所有必需的解释。那些不知自己已死的人在此地被告知真实情况，并得到全力帮助以恢复能量和精神。这是一个学习和理解的时期。就是在这个地带，那些困惑的“人”有了回到物质世界的梦。

可以说这是个系统与系统之间的交流平台。一个人在此地逗留的时间长短并不重要，重要的是他的情况和进展。这是一个中间步骤，却是重要的一步。梦中你们曾到过这里。

There are unlimited varieties of experience open to you after death, all possible, but some less probable than others, according to your development. Very generally now, there are three main areas, though exceptions and extraordinary cases can take other roads.

You may decide upon another reincarnation. You may decide to focus instead upon your past life, using it as the stuff of new experience, as mentioned previously creating variations of events as you have known them, making corrections as you choose. Or you may enter another system of probability entirely; and this is quite apart from a reincarnational existence. You will be leaving all thoughts of continuity of time behind you in such a case.

Now some individuals, some personalities, prefer a life organization bound about past, present, and future in a seemingly logical structure, and these persons usually choose reincarnation. Others naively prefer to experience events in an extraordinarily intuitive manner, with the organization being provided by the associative processes. These will choose a system of probabilities for their next main endeavor.

Some simply find the physical system not to their liking, and in such a way take leave of it. This cannot be done, however, until the reincarnational cycle, once chosen, is completed, so the last choice exists for those who have developed their abilities through reincarnation as far as possible within that system.

Some, finished with reincarnation, may choose to reenter the cycle acting as teachers, and in such cases some recognition of higher identity is always present. Now there is an in-between stage of relative indecision, a midplane of existence; a rest area, comparatively speaking, and it is from this area that most communication from relatives occurs. This is usually the level that is visited by the living in projections from the dream state.

Before the time of choosing, however, there is a period of self-examination, and your full "history" becomes available to you. You understand the nature of the entity, and you are advised by other portions of that entity, more "advanced" than yourself.

You will become aware of your other reincarnational selves, for example. There will be emotional ties with other personalities whom you have known in past lives, and some of these may supersede your relationships in the immediately past life. This is a meeting place for individuals from your own system also, however.

All necessary explanations are given to those who are disoriented. Those who do not realize that they are dead are here told of their true condition, and all efforts are made to refresh the energies and spirits. It is a time of study and comprehension. It is from this area that some disturbed personalities have those dreams of returning to the physical environment.

It is a place of commerce between systems, so to speak. Conditions and development are important, rather than the length an individual stays in this area. It is an intermediary step, but an important one. In Your dreams you have been here.

——摘自《灵魂永生》（Seth Speaks: The Eternal Validity of the Soul） 校译

《赛斯说●第四十五期》

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